Douglas was considered a follower of Émile Durkheim and a proponent of structuralist analysis, with a strong interest in comparative religion. Most anthropologists know her 1966 book Purity and Danger (Douglas 1966, cited under Social Organization in Microcosm), and perhaps Natural Symbols (Douglas 1970, cited under Variation in Elementary Forms of Institutions and Social Organization). 2007 was an anthropologist and social theorist working in the Durkheimian tradition. Douglas Mary, Wildavsky Aaron, Risk and culture. An essay on the selection of technological and environmental dangers.. Starting from a wide range of materials from primitive groups, Douglas developed major ideas about ritual, symbolic deviation, social limits and compared cosmologies. Dame Mary Douglas, DBE, FBA (25 March 1921 - 16 May 2007) was a British anthropologist, known for her writings on human culture and symbolism, whose area of speciality was social anthropology. Mary Douglas b. [compte-rendu] Denis Duclos. 193-196. Mary Douglas and cultural anthropology. Douglas Mary, Wildavsky Aaron, Risk and culture. 7Traduction : Marianne Barthélémy & Olivier Sirost, Université de la Méditerranée. Elle porte sur le rôle de la culture dans la fabrication de l’ordre social. Revue française de sociologie Année 1987 28-1 pp. Douglas later worked closely with the political scientist Aaron Wildavsky, to clarify the theory. 1 L’analyse culturelle a été développée par Mary Douglas dans les années 1970. An Essay on the Selection of Technological and Environmental Dangers, University of California Press, London, 1983, pp. 178-181 . Référence bibliographique; Duclos Denis. Mary Douglas se focalise, elle, sur la culture et nous entraîne dans un parcours provocateur et passionné, placé sous le double patronage de la sociologie d’Émile Durkheim et de la philosophie des sciences de Ludwik Fleck. In her work, Mary Douglas (1921-2007) clearly reveals her concern with social order. 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